Interview with the Sacred Band’s Ghost Horse

See original post at:  https://libraryoferana.wordpress.com/2014/03/08/character-interview-ghost-horse-fantasy/?platform=hootsuite

Character Interview – Ghost Horse – Fantasy

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Something a little different today, we get to meet not only a brave animal but one who has lived and died and lived again.

Welcome to Ghost Horse, from the Sacred Band Books.

Tell Us About Yourself

Name (s):  Ghost-horse; the bay.  If you can hear me, you’ll know it.  I have no name in the way you mean.

Age:  thirteen years, interrupted by death and resurrection.

Please tell us a little about yourself:  A war-horse am I.  Strong and brave.  Straton’s horse am I, once found, then lost, then found again.  Of all the Sacred Band of Stepsons, Ace called Straton alone now rides me.  When he’s astride my broad back, nothing is impossible.

Describe your appearance in 10 words or less:  Sixteen hands, blood bay war horse, broad backed and strong.

Do you have a moral code? If so what is it?  A moral code?  Bear my rider whence he must go, forever.  Run far and fast.  Bring my rider’s battle to his enemies.  Charge boldly; never falter; never hesitate; refuse no challenge.  Feel the love, hear the words of my human partner…

Would you kill for those you love?  I do.

Would you die for those you love?  I have done so.  And been brought back to life for my human partner’s sake thereafter.  Now nothing harms me, no metal cuts me; in any battle, my blood never spills. Nowadays I do not die for love; I live for love – the love of my human partner, Straton.

What would you say are your strengths and weaknesses.  Carrots and sugar-beets, those my weaknesses, which I dearly love.  Running over green grass, into battle, finding the safest path to victory for my rider, protecting him and all his Sacred Band:  these are my strengths:  As the only ghost-horse of the Stepsons, my place is always in the forefront:  with Straton I forge new ground; I bear him everywhere, unflinching.  Such service we have seen, such places far and wide, as few horses ever see.

Do you have any relationships you prize above others? Ace called Straton, the right rider for this broad back; the right partner for my battles.

Do you like animals? Do you have any pets/animal companions?  Do I like other horses?  As with men, some horses are brave, some cowardly; some generous, some churls.  I was bitten in the throat by a man who attacked me as if he were a dog, once.  So dogs are not my friends.  Sometimes a cat will bide with me, in this stall or that.  I like cats:  they give loyalty when deserved; they are rightly cautious.

Do you have a family? Tell us about them.  I have been a cavalry horse since I was two, and chosen from a band of captured bachelors.  Straton has brought me up; he is all I trust, all I love; he is my family.  Sometimes he finds me a mare or two, but battle is my greatest passion:  in war, Straton and I find our greatest joy.  Sometimes we run for the sheer bliss, over vast plains and through forest, with no enemy in sight.  Straton’s lover, Ischade, resurrected me after the dog attacked me, after the battle in which I was mortally wounded. She loves Straton; I love Straton, so Ischade is, in some ways, under my protection.  Up behind Straton she sometimes rides me, and then no place is too far, no goal to loft, for us three

Can you remember something from your childhood which influences your behaviour? How do you think it influences you? I remember the day Straton chose me, the look in his eye, the apple in his hand.  He sent me to other men, to teach me the ways of war, and got me back again.  We have thundered into so many battles, even the Battle of Chaeronea together.  With Straton astride me, I never doubt, I never fear.  Wherever he wills to go, I can carry him, be it to hell itself and back again.  This I believe because Straton knows it:  whatever my rider thinks, I know to be true.  Wherever he wants to go, I will take him.  Whatever he needs, I try to be.  So Straton gives me the wants, the needs, the courage of a man, and I show him the wants, the needs, the courage of a horse, and together we are indomitable. A horse wants to fight or flee, as does a man; deciding which is my rider’s task.  Making his wishes real, that is mine.

Do you have any phobias?  Dogs and the men who become them.

Please give us an interesting and unusual fact about yourself. I have a spot on my withers where men can see into hell itself, and a spot on my hip where they can see into nothing at all.

Tell Us About Your World

Please give us a little information about the world in which you live:  The world in which I live is wherever my rider, Ace called Straton, wishes to go.  I have fought on Wizardwall, against the black mages of Nisibis.  I have fought on the battlefield of Chaeronea; I have fought in mystical Meridian.  Since I was foaled in Syr, I have been adventuring:  first among the other horses, until the mares cast us bachelors out; then in the high steppe country, and at last as a war-horse of first Straton and then the greater Sacred Band.  We fight in the forefront; we travel by cloud conveyance from war to war.  We have numinous allies to take us any place in space and time.  Except for my rider and the witch who loves him, all I care for is contained in Tempus’ Sacred Band.  And someday, Straton has promised me, we three will ride forever, away from witchery and angry men, in the green fields of the gods.

Does your world have religion or other spiritual beliefs? A horse believes what he can see and feel, and is bred to tell what he can trust.  We have our gods, you know:  Epona, Poseidon, Hekate, and the war gods before them:  a war-horse gives his life into his rider’s hands, and that rider gives all to the gods.  My world is full of enemies, who’d eat a horse as soon as kill a man, and those enemies have rival gods.  So we war-horses fight on the side of right, as our riders see it.  And that will never change, has been the same since the first gods were foaled.

If so do you follow one of them? I follow the gods of Ace, called Straton.  As long as he lives, that will never change.

Please describe (briefly) how this affects your behaviour:  I am a war-horse, so I go to war.  With Ace called Straton astride, I do the needful, all his gods command, since his gods are also mine.  I am a peace-keeper, so I ply angry streets.  I am an explorer, so I lope where no horse has ever gone before.

Do you travel in the course of your adventures? If so where?  I go where Ace called Straton needs to go.  I fight for him, with him, beside him.  I keep him safe whether we are in this world or another.  Anyplace a horse can go, I take him – even a world away.  I have spun in whirlwinds unto foreign lands, even Thrace and Scythia and on from there.  Not future or past or anywhere is barred from the Sacred Band of Stepsons, so in ranks we sortie.  Even Tempus, the Riddler, has commended me in public for my bravery, when I have fought in dimensions some horses never tread, and more farther realms lie just ahead….

Name and describe a food from your world.  Salt hay, tender and tan, bluest grass bitten right from the earth, roots and dirt and all; fat oats, steamed until their hulls break open; corn and molasses and flaxseed mashed.  My favorites though, are carrots with their green and lacy tops, and chunks of tender sugar-beet.

Does your world have magic? If so how is it viewed in your world?  Magic is the necromant who resurrected me, gave me a chance to come back to this world for the rider whom I love.  Some think magic is aught than natural; I say magic is the wind in your mane, yielding turf underfoot, and a rider on a mission.

What form of politics is dominant in your world?  Politics are for mares and men, not for stallions.  I will walk upon my hind legs to strike any enemy of my rider or my mares and foals.  I will trample jackals and lions and feral dogs.  I believe in giving one warning squeal, and a bellow of promise; then I strike, unashamed, to defend what is mine:  that is the extent of politics for me.  The rest is clacking of jaws and whistles on the air.

Does your world have different races of people?  We have humans of every color and belief and shape and size, just as we have horses as diverse.  In a herd of horses, as in a crowd of people, those who are alike band together against those of different nature.

Name a couple of myths and legends particular to your culture/people. In ancient times, Zeus gave two horses to Tros, king of Troy, to console the king after the god had taken Ganymede for his young lover.  From those great horses, the best, the strongest, the fastest horses are sprung.

What is the technology level for your world/place of residence? We have chariot with metal-bound wheels and axles fitted with scythes.  Some of us wear armor, felt or scales of metal.  Some of us have iron shoes upon our hooves.   What item would you not be able to live without?  My rider.

Does your world have any supernatural/mystical beings? Please tell us about some.  This world is full of gods, mages, shape-shifters; and demi-gods, and elementals – even a demiurge or two and creatures who spawn weather gods and fashion fates.

Within your civilisation what do you think is the most important discovery/invention? Horsemanship, so that we and our riders can be better partners.

Name three persons of influence/renown within your society and tell why they are influential (Could be someone like Christ/Mandela/Queen Elizabeth or a renowned figure from a non-human/fantasy world.)  Hekate, goddess of race horses.   The Hippoi Athanatoi, the immortal horses of the gods themselves, offspring of the weather gods themselves; and all the Hittite god of horses, Tarhun, in and of himself a storm god.

Author notes:

Book(s) in which this character appears plus links

The Sacred Band  http://www.amazon.com/Sacred-Band-Janet-Morris-ebook/dp/B00AMLKJAI

The Fish the Fighters and the Storm God  http://www.amazon.com/Fish-Fighters-Song-Girl-Sacred-Stepsons-ebook/dp/B007VQIJFY

Author name: Janet Morris and Chris Morris

 

Website/Blog/Author pages etc.

http://en.wikipedia.org/wiki/The_Sacred_Band_of_Stepsons

https://www.facebook.com/TheSacredBand

https://www.facebook.com/JanetMorrisandChrisMorris

https://www.facebook.com/JanetEMorris

https://www.facebook.com/christophercmorrissings

https://www.facebook.com/fishfightersonggirl

https://www.facebook.com/SacredBandBeyondTriolgy

https://www.facebook.com/PerseidPublishing

http://www.theperseidpress.com/

https://sacredbander.com/

http://www.amazon.com/Janet-Morris/e/B001HPJJB8/ref=ntt_athr_dp_pel_1

http://en.wikipedia.org/wiki/Janet_Morris

http://www.amazon.com/Chris-Morris/e/B008L41JNO/ref=ntt_athr_dp_pel_2

http://en.wikipedia.org/wiki/Chris_Morris_(author)

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Character Interview: Nikodemos of the Sacred Band

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Character Interview Number Three – Nikodemos – Fantasy/Mythic

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Welcome to Nikodemos, of the Sacred Band.

Tell Us About Yourself

Name (s):  I am Stealth called Nikodemos; Niko to my friends.

Age:  How do you mean?  I have spent five years in the City at the Edge of Time, where time doesn’t pass, and lived now and again on Lemuria, where the Band is based, and where mortals do not age.  When I joined Tempus’ Sacred Band with my first partner, I claimed twenty-five years, not quite true, but I’d already been a right-side partner for nine years.  I have served sixteen years with the Stepsons.  So, thirty-seven, perhaps, as mortals count time.

Please tell us a little about yourself.  First I should tell you that I answer your questions only at my commander’s order.  I’m overall second in command and hipparch, or cavalry commander, of the Unified Sacred Band of Stepsons.  I manage our prodromoi, our skirmisher light cavalry, as well as our heavy cavalry.  I am a committed Sacred Bander, right-side partner of our commander, Tempus, called the Riddler, the Black, the Sleepless One, the Obscure, Favorite of the Storm God.  I am also a secular Bandaran adept, initiate of the mystery of Maat.  I’ve claimed Enlil when I have needed a tutelary god.  These days, the goddess Harmony calls me her own.  I’m not a man for words.

Describe your appearance in 10 words or less.  Tall, but shorter than Tempus.  Hazel-eyed.  Dark-haired.  Fit.

Do you have a moral code? If so what is it?  The Sacred Band Ethos guides me.  I am still learning what the Riddler has to teach.  I strive for balance in all things.  Stepsons should want neither too much to live nor too much to die.  To serve with the Band requires unflinching determination; unwavering devotion – to one another, to honor, to creed.  I’m Bandaran at my core: venerating the elder gods, but worshiping only the god within.  The Band says, ‘Life to you, and everlasting glory.’  I don’t ask destiny even that much.  Only to be useful while I live.

Would you kill for those you love?  I have.  I do.  It’s what I am:  a fighter.  I told you:  My mystery is maat, one of seeking balance and equilibrium, truth and justice. On occasion, I become justice incarnate, when justice must be dispensed with a sword.

Would you die for those you love?  I am a Stepson.  So, of course.  If you are really asking about my being immortalized by Harmony, I will tell you only that what is between me and the goddess is ours alone, not yours to know.

What would you say are your strengths and weaknesses?  We are all weak, even those of us, like my commander or myself, who’ve been immortalized by some god or goddess or touched by sorcery.  I’m a Bandaran fighter.  I have a calling:  I take my strength, my mystery, my spirit and my skill out into the World and challenge its evil until it wears me down. Then I return home to Bandara or lately to Lemuria, restore my internal equilibrium, and do the same again.

If I must confess a flaw to you – and only the gods know why – it would be that I ask too much, not only from others, but from myself.

Do you have any relationships you prize above others?  Ah, the women.  Everyone asks about how a Sacred Bander can love so many women.  It’s a soul that calls me, not the size of breast or buttocks.  But yes, I love women as well as men and horses, and the sun that’s new every day, and weather on the wind.  Without love, how can a man live fully the life that the gods bequeath?

My relationship with my commander is most important:  love without limits, wisdom beyond price; leadership is what he teaches, and commitment beyond measure.  I know I’m imperfect, still young in his sight, still balancing my rage.  More now than ever, since the goddess Harmony touched me, I need his guidance.

And there’s Harmony herself.  That this goddess favors me, gave me that great horse, is beyond my ken but she’s goddess of the Balance, after all.

Above all else come my brothers of the Sacred Band.

And Randal, although he’s a mage and a shape-shifter, was once a partner to me and still like a brother.  Not every man is alike in mind: our differences define us.

Do you like animals?  I love the Band’s Tros horses, and the horses we bred up in Free Nisibis, and the black horse the goddess gave me.  Love is vulnerability, you must understand:  love comes at the risk of grief.  I’m careful how much vulnerability I court.

Do you have a family?  More than one:  The Unified Sacred Band of Stepsons; Bashir and the freemen of Nisibis; the adepts of Bandara.

Can you remember something from your childhood which influences your behaviour?  Too much suffering, too much death.  Terror in war.  Slavery and sorcery.  And then a left-side leader who loved me and made a man of a foolish boy.

Do you have any phobias?  Witches.  Warlocks.  Arrogance.  Stupidity.  Stupidity kills more than all else.

Please give us an interesting and unusual fact about yourself.  I was courted by the entelechy of dreams who gave me a charmed panoply forged in hell itself.  I was stalked by a witch.  The Greek goddess Harmonia is my current lover.  Pick any one.

Tell Us About your World

Please give us a little information about the world in which you live.  These days I live with the Band.  Lately we’ve been in Thrace.  When we’re not campaigning, we billet in Lemuria.   There the Riddler’s sister rules with unchallengeable power from behind its sheer seaside walls.  From there we fight where the commander and his woman send us, anywhere in space and time – past, future, other realms.

Does your world have religion or other spiritual beliefs?  So many.  What’s between men and gods powers all.  We fight in theomachy, too often:  Tempus is Favorite of the Storm God, so we fight a lot of wars.

Do you travel in the course of your adventures? If so where?  Where?  Sometimes, a world away.  Wherever Cime, the Evening Star of Lemuria, decrees.  To places decoupled from time and space, like Bandara or Meridian or the City, or Thrace.  We’ve been places others only dream of.  We fought in a future so far away that the seas were dead.  We fought in a place so primitive ancient beasts walked the earth.  Sometimes we slip through gates between dimensions…  I’m a simple fighter.  Ask Tempus and Cime these questions, not me.  We go where he leads, we fight where he puts us.

Name and describe a food from your world.  Nisibisi blood wine, made with bullock blood.  Possets of watered wine with cheese and nuts and barley.

Does your world have magic?  If so how is it viewed in your world?  You jest.  We fought a war for more than a decade against sorcery, thought we’d won it, but now fight the mages yet again in other realms.

What form of politics is dominant in your world? (Democracy, Theocracy, Meritocracy, Monarchy, Kakistocracy etc.)  An intellectual said we are timocrats.  What that means, I don’t know.  We fight for honor and our commander, not for place or race or national goals.  Dominant in our world are fools and kings and reavers and their sorcerous allies, who scheme under any name that will give them greater power.  They try to seize control of everything and everyone.

Does your world have different races of people? If so do they get on with one another?Races vie for power.  People hate anyone different, then deem them soulless, then try to wipe them out.  Tempus says that, absent reason, men will fight over eye-color, hue of skin or heavenly affiliation.

Name a couple of myths and legends particular to your culture/people.  We have no myths, except perhaps the one that says no nation can lose if Tempus and the Band fight on its side.  We have truths and realities, sometimes long forgot and often twisted, that fools think are myths, going back to the time of Gilgamesh.

What is the technology level for your world?  Tempus and his sister have the Lemurian windows, to take you anyplace in space and time.  We use repeating crossbows; some forged iron, some poor steel, some bronze, but well forged bronze still bests iron.  We have naphtha and poisons, great ships and more, and cloud-conveyance.  But what difference?  It’s the man, not the weapon, that wins the day.

Does your world have any supernatural beings?  Supernatural?  Like the entelechy of dreams who is regent of the seventh sphere?  Or do you mean the gods?  Jihan, the Froth Daughter?  Witches?  Sorcerers.  Some mainlanders say that we Bandarans do the same as sorcerers, just under another name.  Mystical creatures?  Of course.  Naiads.  Erinyes.  We have devils, demons, fiends, snakes that change shape, giant vipers and rocs and eagles.  Don’t you?  We have zombies, vampires, necromants; even a ghost horse, Straton’s mount. And our warrior-mage Randal, one of our bravest fighters, can become a dog or an eagle when he must…

Author notes: Novels(s) in which Nikodemos appears.

Beyond Sanctuary (1985), (2013), Janet Morrishttp://www.amazon.com/Beyond-Sanctuary-Sacred-Band-Stepsons-ebook/dp/B00GU0FPDG

Beyond the Veil (1985), (2013), Janet Morris http://www.amazon.com/Beyond-Veil-Sacred-Band-Stepsons-ebook/dp/B00GU0FIG0

Beyond Wizardwall (1986), (2013) Janet Morrishttp://www.amazon.com/Beyond-Wizardwall-Sacred-Band-Stepsons-ebook/dp/B00GU0FH6G

Tempus (1987), (2011) Janet Morris http://www.amazon.com/Tempus-Sacred-Band-Stepsons-Tales-ebook/dp/B00BI175EY
City at the Edge of Time (1988), Janet Morris and Chris Morris
Tempus Unbound (1989), Janet Morris and Chris Morris
Storm Seed (1990), Janet Morris and Chris Morris

The Sacred Band (2010), Janet Morris and Chris Morrishttp://www.amazon.com/Sacred-Band-Janet-Morris-ebook/dp/B00AMLKJAI

The Fish the Fighters and the Song-girl (2010), Janet Morris and Chris Morris,http://www.amazon.com/Fish-Fighters-Song-Girl-Sacred-Stepsons-ebook/dp/B007VQIJFY/ref=pd_sim_kstore_2

Nikodemos  also appears in Morris & Morris Sacred Band of Stepsons stories set in the Thieves’ World shared universe, including:

“Wizard Weather,” Storm Season, Ace 1982

“High Moon,” Face of Chaos, Ace 1983

“Hell to Pay,” The Dead of Winter, Ace 1985

“Power Play,” copyright (C) Janet Morris, Soul of the City, 1986

“Pillar of Fire,” copyright (C) Janet Morris, Soul of the City, 1986

Author name:Janet Morris

Chris Morris

Website/Blog/Author pages etc.

theperseidpress.com

sacredbander.com

http://en.wikipedia.org/wiki/Janet_Morris

http://en.wikipedia.org/wiki/Chris_Morris_(author)

https://www.facebook.com/PerseidPublishing

https://www.facebook.com/TheSacredBand

https://www.facebook.com/SacredBandBeyondTriolgy

https://www.facebook.com/tempusandniko

https://www.facebook.com/fishfightersonggirl

https://www.facebook.com/JanetMorrisandChrisMorris

Interview with Tempus the Black

see orginal post at: https://libraryoferana.wordpress.com/2014/03/07/character-interview-tempus-fantasy/?platform=hootsuite

Character Interview – Tempus – Fantasy

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Tell Us About Yourself

Name (s):  Tempus, called the Riddler, the Black, the Obscure, the Sleepless One, Tempus Thales, Herakleitos, Favorite of the Storm God, the Hero.

Age:  I’ve lived for centuries, in different countries, through different times, different dimensions.

Please tell us a little about yourself:  I am a mercenary of the storm gods, servant of the gods of war.  Sometimes I find my path solitary, but often I have warriors serving with me who also serve celestial purpose.  When I was young, I contested with a sorcerer to save my sister.  From this struggle came my curse and my immortality:  those I love are bound to spurn me; those who love me die of it; I regenerate any wound I take, except wounds of the spirit or the heart.  I’ve been thrust by gods and demiurges and even my sister from one world to another, so time for me is fluid. I was born in a lost place we called Azehur then, a philosopher-prince who loved the glory of truth above all things.  Now I go where the storm god of the armies leads, carrying him in my heart and in my flesh.

Describe your appearance in 10 words or less:  Two meters tall, horseman’s body, eyes that show my age.

Do you have a moral code? If so what is it?  I have one; I wrote one; I live one.  The Sacred Band Ethos serves me most times.   At its core is this truth:  live by the Logos; fight shoulder to shoulder for freedom; honor those who die in battle.  In living I have found that character is destiny.  My character tells me this:  grab reality by the balls and squeeze.

Would you kill for those you love?  Without hesitation, I always do.

Would you die for those you love?  If I could, I would.  But death is denied me.  Once I offered to trade my immortality to save another, to no avail.  I live on, amid the strife on every battlefield, from war to war.  Some say no war I fight can be lost, no cause I champion fail, but that is mythos, not reality.

What would you say are your strengths and weaknesses?  Strengths I have many; governing those strengths is my hardest task.  My weakness resides in loving too much, all my fighters, my partners, and the world the gods have made.  For untold years my weakness was my sister in arms, Cime; then for a time it became Nikodemos, my partner.  Love of life itself, lived with heart and soul, is weakness:  one must want neither too much to live nor too much to die.  Rage is power, yet rage is weakness. Only so much can be borne from men, so much from gods.  My greatest strength is knowing one simple truth:  in change lies all good, all rest.  Glory and wisdom are all around you, in every breath taken, yet no man can discover the limits of soul.

Do you have any relationships you prize above others? I greatly prize my relationship with my Sacred Band of Stepsons, and with one special Stepson, Stealth called Nikodemos.  My relationship with my sister Cime, who was cursed with me so long ago, yet confounds my heart.

Do you like animals? Do you have any pets/animal companions?  Here too are gods:  in every creature free to breathe is proof of heaven. There is no animal that is not more noble in its way than humankind.  Horses are my greatest allies, friends and companions.  In a horse is nature’s greatest impulse, realized.  We breed some special horses in the Sacred Band:  Trôs horses, so fast they run holes in the wind; Aškelonian horses, created by the demiurge, who can run on water; we have even a ghost horse, who cannot die or be hurt whatever men may do.

Do you have a family? Tell us about them.  My Sacred Band of Stepsons is my family.  They mean the most to me.  Niko, my right-side partner, is the best of those, the closest to me.  As for my sister Cime …  some say we have no consanguinity, but we grew up together, fought a sorcerer together, staggered under our curses together; when we were younger and more angry, we wreaked great destruction together – her against sorcerers and me against human folly.  I have a mistress, Jihan, a Froth Daughter sired by Stormbringer, who begat all weather gods.  And I have a few sons and daughters, scattered here and there:  some of those are worth succouring, and so I do.

Can you remember something from your childhood which influences your behaviour? How do you think it influences you? I remember something from my youth, but you would not call those days my childhood, nevertheless, from earliest days I have taken the side of Reason against Unreason. I have spoken above of my encounter with a sorcerer, trying to protect my sister Cime, and the curses that fell upon both our heads because of that. If she hadn’t come to me to save her, would things have gone differently?  Would I have stayed where I was born, assumed my kingship?  Been content to philosophize and teach, but never act?  Probably not.  For war is all, and king of all… and all things come into being out of strife.  Unlike most, I know what gods and heroes are.  My curse and the warlike life I’ve led colors all: the battles I have fought; the dead I carry in my heart, from battlefield to battlefield, war to war. My battle with all sorcerers is not yet over; may never be.  Trying to help Nikodemos takes me back to my own young days of strife and fury.  The best men choose immortal glory in preference to mortal good. In teaching Niko, Cime and I have another chance to know the name of justice, to prove that opposition brings concord as we guide this hero, closer than any blood son to me, toward a worthy future.

Do you have any phobias?  No.

Please give us an interesting and unusual fact about yourself. When I am in battle, I am faster than any other upon the field.  If I am on a Trôs or other such horse, I can transfer my speed to my mount.  And, of course, any wound I take will heal, any limb regrow.

Tell Us About Your World

Please give us a little information about the world in which you live:  Now when I can I ‘live’ with my Stepsons in Lemuria, a seaside island citadel where time does not pass as it does elsewhere.  From there, with Cime’s mystic powers, I can stage any mission, fight in any place or time.  At this moment we are campaigning somewhere in ancient Thrace, Pelasgian times, at the whim of the storm-god Enlil, who shepherds us through all things.  War will be in the mix of it, with the god guiding us.  My Stepsons are skirmisher light cavalry; we fight with edged bronze weapons, primarily, against what hegemonies challenge us or displease the gods.  But a man is a warrior because of mind, not weaponry.  We fight with weapons at hand, against whatever confronts us, and mostly where the ancient gods still war.

Does your world have religion or other spiritual beliefs? Many.

If so do you follow one of them? I believe in admitting that all things are one.

Please describe (briefly) how this affects your behaviour:  Our world, as you call it, all that lies within humanity’s ken, is full of gods.  We are servants of history and its storm-gods, sworn to the gods of war.  Enlil is the foremost of these for my fighters and myself.  The worlds we know are polytheistic, and many wars we fight are actually theomachies – wars between gods or among gods and sorcerous humans, who warp the fates of simpler men.  Once I warred in a nearly godless future, to bring them the means to repopulate their heavens; this we did for people dying from their paucity of belief, prey to the lusts and greed and fears of others no wiser than themselves. As for myself, I am a simple warrior-philosopher; my relations with gods remain pragmatic:  when gods reside in my flesh and in my head, then they control the battle tempo, not I. Is this religion, when gods and fates and worse walk the earth?  Or is it reality?

Do you travel in the course of your adventures? If so where?  I mentioned that I go wherever the gods send me.  I have been in Akkad, in Sumer; I have been in Chaeronea, in Nisibis, in Mygdonia, in Thrace.  I have been in what you call 20th century New York City, and to a future of dying oceans and a place there called Sandia.  I have been to the ends of the earth, to Bandara, to Lemuria, to the City at the Edge of Time, and to Meridian, the archipelago of dream and nightmare.  To Meridian, I suspect the Sacred Band will soon return.

Name and describe a food from your world.  A posset:  spiced wine and cheese or milk and barley, sometimes with nuts and sometimes not; served often with lamb or fish or ox-tail.

Does your world have magic? If so how is it viewed in your world?  We have a surfeit of magic, sorcerers from every time and plane meddling with Fates and gods.  We have wars between wizards and gods.  We have sorcery to rival godhead.  Thus, because people believe more in evil than in good, it does.

What form of politics is dominant in your world? (Democracy, Theocracy, Meritocracy, Monarchy, Kakistocracy etc.)  Our world, I once said, is an everliving fire, with portions of it kindling and portions going out. In age of bronze, we hear Plato’s musings about timocracy and democracy and tyranny, as well as the elusive republic. I have lived in earlier theocracies, oligarchies, and simple hereditary monarchies, often passed down through female lines.  Meritocracy I have seen but little of; Kakistocracy is, to my mind, a condition synonymous with governance by decree of any kind and especially with simple democracy:  people will choose those most like themselves, long before they’ll choose a person one bit better:  the foolish hate the smart and try to destroy them. This truth itself dependably produces bad government.

Does your world have different races of people? If so do they get on with one another?  Prejudice lives in flesh; the black dog hates the white; the roan horse hates the chestnut; in herds, mares of one color stick together.  How different, for humans?  People hate anyone different, and call them prey.

Name a couple of myths and legends particular to your culture/people. The greatest myth is that wisdom is called by the name of Gods.  The legendary Gilgamesh sat beside the dead Enkidu seven days, until a maggot fell from Enkidu’s nose.

What is the technology level for your world/place of residence? What item would you not be able to live without?  Most of all, I need my war horses and the heroes who bestride them or drive them.  The items I need are loyalty, clarity, and justice.  The technology in my world depends on when you ask me:  sometimes we have bronze spears and war axes; sometimes we have iron flights and crossbows; sometimes we have fireballs, and armor forged by men and gods.  I have been where metal flies and chariots need no horses; in those places, man has become the slave of all he owns, afraid of having so much to lose – and thus has nothing.

Does your world have any supernatural/mystical beings? Please tell us about some.  We have a populous cosmos.  We have demons and devils and fiends; we have were-wolves and were-snakes and men and women who can change into any creature at whim.  We have undeads and necromants; we have dragons and rocs and creatures part-man who lie deep in the seas; we have Froth Daughters and Fates and Erinys and sphinxes and naiads, and creatures who lived before the gods were born and spawned them.  We have pantheons of gods, most of whom are jealous and bellicose, and deadly when they walk the earth.  We have gods within and gods without. We Stepsons ourselves are the weapons of the gods, some say.

Within your civilisation what do you think is the most important discovery/invention? That an intelligible light drives all things through all things, under a sun that is new every day.

Name three persons of influence/renown within your society and tell why they are influential (Could be someone like Christ/Mandela/Queen Elizabeth or a renowned figure from a non-human/fantasy world.)  First, Enlil, greatest of the storm gods of heaven.  Next, Harmonia, whom we call Harmony, who is Justice, and sometimes walks among my Sacred Band.  Next comes Maat who tends the Balance. For eons, Aškelon of Meridian, demiurge, ruled over the seventh sphere, realm of dream and shadows, but no longer – but that is another story.  And we have the Logos, by many different names, who some call the will of Fates and some call Thunderbolt.

Please check out further posts in the next few days for Tempus and his Sacred Band.

https://sacredbander.com/

http://www.theperseidpress.com/

https://libraryoferana.wordpress.com/2013/12/29/beyond-sanctuary-heroic-fiction-review/

https://libraryoferana.wordpress.com/2014/01/12/character-interview-number-three-nikodemos-fantasymythic/

Microsoft Word - 09 12 24 Sacred Band Cover white horse white foMicrosoft Word - 09 12 24 Sacred Band Cover white horse white foMicrosoft Word - 09 12 24 Sacred Band Cover white horse white fo

https://www.youtube.com/watch?v=ICAPn0E7NC0

https://www.youtube.com/watch?v=zTaDPNWAtHk
https://www.youtube.com/watch?v=B8FqgC4eK6A

http://en.wikipedia.org/wiki/The_Sacred_Band_of_Stepsons
http://en.wikipedia.org/wiki/Tempus_(novel)

http://www.ranker.com/list/famous-quotes-about-sacred-band-ethos/reference

Here are book links in chronological order, beginning with Beyond Sanctuary, the Author’s Cut, first book in the Sacred Band of Stepsons Beyond Trilogy.  Beyond Sanctuary  will be free March 7, 8, 9, 2014):

http://www.amazon.com/Beyond-Sanctuary-Sacred-Band-Stepsons-ebook/dp/B00GU0FPDG

http://www.amazon.com/Beyond-Veil-Sacred-Band-Stepsons-ebook/dp/B00GU0FIG0

http://www.amazon.com/Beyond-Wizardwall-Sacred-Band-Stepsons-ebook/dp/B00GU0FH6G

http://www.amazon.com/Tempus-Sacred-Band-Stepsons-Tales-ebook/dp/B00BI175EY

http://www.amazon.com/The-Sacred-Band-Janet-Morris-ebook/dp/B00AMLKJAI

http://www.amazon.com/Fish-Fighters-Song-Girl-Sacred-Stepsons-ebook/dp/B007VQIJFY

Here are Kindle Single links (shorter Sacred Band of Stepsons fiction):

http://www.amazon.com/Man-His-Sacred-Band-Stepsons-ebook/dp/B008MZ1T14

http://www.amazon.com/Wizard-Weather-Sacred-Band-Stepsons-ebook/dp/B00BEJX8MS

http://www.amazon.com/MAGE-BLOOD-Janet-Morris-ebook/dp/B006ZK8PLU

http://www.amazon.com/Wake-Riddler-Sacred-Band-Stepsons-ebook/dp/B0087OSP0S

Here are the Audio book links:

http://www.audible.com/pd/Sci-Fi-Fantasy/A-Man-and-His-God-Audiobook/B00BEJ7LI0

http://www.audible.com/pd/Fiction/Mage-Blood-Audiobook/B00CXVRDWM

http://www.audible.com/pd/Sci-Fi-Fantasy/Wake-of-the-Riddler-Audiobook/B00AU7IQZE

The Ghost Horse Interview from the Sacred Band of Stepsons series

see original link at: https://libraryoferana.wordpress.com/2014/03/08/character-interview-ghost-horse-fantasy/?platform=hootsuite

 

Welcome to Ghost Horse, from the Sacred Band Books.

Tell Us About Yourself

Name (s):  Ghost-horse; the bay.  If you can hear me, you’ll know it.  I have no name in the way you mean.

Age:  thirteen years, interrupted by death and resurrection.

Please tell us a little about yourself:  A war-horse am I.  Strong and brave.  Straton’s horse am I, once found, then lost, then found again.  Of all the Sacred Band of Stepsons, Ace called Straton alone now rides me.  When he’s astride my broad back, nothing is impossible.

Describe your appearance in 10 words or less:  Sixteen hands, blood bay war horse, broad backed and strong.

Do you have a moral code? If so what is it?  A moral code?  Bear my rider whence he must go, forever.  Run far and fast.  Bring my rider’s battle to his enemies.  Charge boldly; never falter; never hesitate; refuse no challenge.  Feel the love, hear the words of my human partner…

Would you kill for those you love?  I do.

Would you die for those you love?  I have done so.  And been brought back to life for my human partner’s sake thereafter.  Now nothing harms me, no metal cuts me; in any battle, my blood never spills. Nowadays I do not die for love; I live for love – the love of my human partner, Straton.

What would you say are your strengths and weaknesses.  Carrots and sugar-beets, those my weaknesses, which I dearly love.  Running over green grass, into battle, finding the safest path to victory for my rider, protecting him and all his Sacred Band:  these are my strengths:  As the only ghost-horse of the Stepsons, my place is always in the forefront:  with Straton I forge new ground; I bear him everywhere, unflinching.  Such service we have seen, such places far and wide, as few horses ever see.

Do you have any relationships you prize above others? Ace called Straton, the right rider for this broad back; the right partner for my battles.

Do you like animals? Do you have any pets/animal companions?  Do I like other horses?  As with men, some horses are brave, some cowardly; some generous, some churls.  I was bitten in the throat by a man who attacked me as if he were a dog, once.  So dogs are not my friends.  Sometimes a cat will bide with me, in this stall or that.  I like cats:  they give loyalty when deserved; they are rightly cautious.

Do you have a family? Tell us about them.  I have been a cavalry horse since I was two, and chosen from a band of captured bachelors.  Straton has brought me up; he is all I trust, all I love; he is my family.  Sometimes he finds me a mare or two, but battle is my greatest passion:  in war, Straton and I find our greatest joy.  Sometimes we run for the sheer bliss, over vast plains and through forest, with no enemy in sight.  Straton’s lover, Ischade, resurrected me after the dog attacked me, after the battle in which I was mortally wounded. She loves Straton; I love Straton, so Ischade is, in some ways, under my protection.  Up behind Straton she sometimes rides me, and then no place is too far, no goal to loft, for us three

Can you remember something from your childhood which influences your behaviour? How do you think it influences you? I remember the day Straton chose me, the look in his eye, the apple in his hand.  He sent me to other men, to teach me the ways of war, and got me back again.  We have thundered into so many battles, even the Battle of Chaeronea together.  With Straton astride me, I never doubt, I never fear.  Wherever he wills to go, I can carry him, be it to hell itself and back again.  This I believe because Straton knows it:  whatever my rider thinks, I know to be true.  Wherever he wants to go, I will take him.  Whatever he needs, I try to be.  So Straton gives me the wants, the needs, the courage of a man, and I show him the wants, the needs, the courage of a horse, and together we are indomitable. A horse wants to fight or flee, as does a man; deciding which is my rider’s task.  Making his wishes real, that is mine.

Do you have any phobias?  Dogs and the men who become them.

Please give us an interesting and unusual fact about yourself. I have a spot on my withers where men can see into hell itself, and a spot on my hip where they can see into nothing at all.

Tell Us About Your World

Please give us a little information about the world in which you live:  The world in which I live is wherever my rider, Ace called Straton, wishes to go.  I have fought on Wizardwall, against the black mages of Nisibis.  I have fought on the battlefield of Chaeronea; I have fought in mystical Meridian.  Since I was foaled in Syr, I have been adventuring:  first among the other horses, until the mares cast us bachelors out; then in the high steppe country, and at last as a war-horse of first Straton and then the greater Sacred Band.  We fight in the forefront; we travel by cloud conveyance from war to war.  We have numinous allies to take us any place in space and time.  Except for my rider and the witch who loves him, all I care for is contained in Tempus’ Sacred Band.  And someday, Straton has promised me, we three will ride forever, away from witchery and angry men, in the green fields of the gods.

Does your world have religion or other spiritual beliefs? A horse believes what he can see and feel, and is bred to tell what he can trust.  We have our gods, you know:  Epona, Poseidon, Hekate, and the war gods before them:  a war-horse gives his life into his rider’s hands, and that rider gives all to the gods.  My world is full of enemies, who’d eat a horse as soon as kill a man, and those enemies have rival gods.  So we war-horses fight on the side of right, as our riders see it.  And that will never change, has been the same since the first gods were foaled.

If so do you follow one of them? I follow the gods of Ace, called Straton.  As long as he lives, that will never change.

Please describe (briefly) how this affects your behaviour:  I am a war-horse, so I go to war.  With Ace called Straton astride, I do the needful, all his gods command, since his gods are also mine.  I am a peace-keeper, so I ply angry streets.  I am an explorer, so I lope where no horse has ever gone before.

Do you travel in the course of your adventures? If so where?  I go where Ace called Straton needs to go.  I fight for him, with him, beside him.  I keep him safe whether we are in this world or another.  Anyplace a horse can go, I take him – even a world away.  I have spun in whirlwinds unto foreign lands, even Thrace and Scythia and on from there.  Not future or past or anywhere is barred from the Sacred Band of Stepsons, so in ranks we sortie.  Even Tempus, the Riddler, has commended me in public for my bravery, when I have fought in dimensions some horses never tread, and more farther realms lie just ahead….

Name and describe a food from your world.  Salt hay, tender and tan, bluest grass bitten right from the earth, roots and dirt and all; fat oats, steamed until their hulls break open; corn and molasses and flaxseed mashed.  My favorites though, are carrots with their green and lacy tops, and chunks of tender sugar-beet.

Does your world have magic? If so how is it viewed in your world?  Magic is the necromant who resurrected me, gave me a chance to come back to this world for the rider whom I love.  Some think magic is aught than natural; I say magic is the wind in your mane, yielding turf underfoot, and a rider on a mission.

What form of politics is dominant in your world?  Politics are for mares and men, not for stallions.  I will walk upon my hind legs to strike any enemy of my rider or my mares and foals.  I will trample jackals and lions and feral dogs.  I believe in giving one warning squeal, and a bellow of promise; then I strike, unashamed, to defend what is mine:  that is the extent of politics for me.  The rest is clacking of jaws and whistles on the air.

Does your world have different races of people?  We have humans of every color and belief and shape and size, just as we have horses as diverse.  In a herd of horses, as in a crowd of people, those who are alike band together against those of different nature.

Name a couple of myths and legends particular to your culture/people. In ancient times, Zeus gave two horses to Tros, king of Troy, to console the king after the god had taken Ganymede for his young lover.  From those great horses, the best, the strongest, the fastest horses are sprung.

What is the technology level for your world/place of residence? We have chariot with metal-bound wheels and axles fitted with scythes.  Some of us wear armor, felt or scales of metal.  Some of us have iron shoes upon our hooves.   What item would you not be able to live without?  My rider.

Does your world have any supernatural/mystical beings? Please tell us about some.  This world is full of gods, mages, shape-shifters; and demi-gods, and elementals – even a demiurge or two and creatures who spawn weather gods and fashion fates.

Within your civilisation what do you think is the most important discovery/invention? Horsemanship, so that we and our riders can be better partners.

Name three persons of influence/renown within your society and tell why they are influential (Could be someone like Christ/Mandela/Queen Elizabeth or a renowned figure from a non-human/fantasy world.)  Hekate, goddess of race horses.   The Hippoi Athanatoi, the immortal horses of the gods themselves, offspring of the weather gods themselves; and all the Hittite god of horses, Tarhun, in and of himself a storm god.

Author notes:

Book(s) in which this character appears plus links

The Sacred Band  http://www.amazon.com/Sacred-Band-Janet-Morris-ebook/dp/B00AMLKJAI

The Fish the Fighters and the Storm God  http://www.amazon.com/Fish-Fighters-Song-Girl-Sacred-Stepsons-ebook/dp/B007VQIJFY

Author name: Janet Morris and Chris Morris

 

Website/Blog/Author pages etc.

http://en.wikipedia.org/wiki/The_Sacred_Band_of_Stepsons

https://www.facebook.com/TheSacredBand

https://www.facebook.com/JanetMorrisandChrisMorris

https://www.facebook.com/JanetEMorris

https://www.facebook.com/christophercmorrissings

https://www.facebook.com/fishfightersonggirl

https://www.facebook.com/SacredBandBeyondTriolgy

https://www.facebook.com/PerseidPublishing

http://www.theperseidpress.com/

https://sacredbander.com/

http://www.amazon.com/Janet-Morris/e/B001HPJJB8/ref=ntt_athr_dp_pel_1

http://en.wikipedia.org/wiki/Janet_Morris

http://www.amazon.com/Chris-Morris/e/B008L41JNO/ref=ntt_athr_dp_pel_2

http://en.wikipedia.org/wiki/Chris_Morris_(author)

A transcendent review of The Sacred Band

We love this review by Jim (James Franklin) Morris so much we feel compelled to share. A review from a real warrior, war correspondent, award winning author, does not appear every day.  If you’re not familiar with Jim (James Franklin) Morris’ outstanding accomplishments, read this Amazon bio:

Jim Morris (James Franklin Morris) :  Jim Morris served three tours with Special Forces (The Green Berets) in Vietnam. The second and third were cut short by serious wounds. He retired of wounds as a major. He has maintained his interest in the mountain peoples of Vietnam with whom he fought, and has been, for many years, a refugee and civil rights activist on their behalf.

His Vietnam memoir War Story won the first Bernal Diaz Award for military non-fiction. Morris is author of the story from which the film Operation Dumbo Drop was made, and has produced numerous documentary television episodes about the Vietnam War. He is author of three books of non-fiction and four novels. He has appeared on MSNBC as a commentator on Special Operations.

 

Now, here is Jim’s review of The Sacred Band by Janet Morris and Chris Morris:  http://www.amazon.com/review/R3J14RSVNACDDL/

5.0 out of 5 stars A Good Case for Reincarnation, April 5, 2016
“This review is from: The Sacred Band (The Sacred Band of Stepsons) (Kindle Edition)

This book makes a terrific case for reincarnation. Not that reincarnation is a theme, it’s just that I find it hard to believe that it was researched in a library. I find it much easier to believe that the authors have an intimate familiarity with the world of The Sacred Band through repeated lives as both man and woman, warrior and sorcerer/sorceress. Some of what I love about it is that the warriors seem like the warriors I know, even though they are from thousands of years earlier. Supernatural happening abound, but they don’t seem made up; they seem perfectly natural, and the supernatural beings have the same kinds of personality quirks as the rest of us.

tempus thales six books

Perseid Press editions of the Sacred Band’s adventures in Sanctuary and Beyond…

“I can’t say enough good about the prose. It’s perfectly suited to the story in word choice and in rhythm. It wouldn’t be better suited if it were written in heroic couplets, but even so it’s a smooth and facile read.
“I do have one problem. Daily life kept dragging me into the mundane world and out of the one I had chosen to inhabit for as long as I could. I know there’s a prequel out there somewhere, probably Thieves World, and I’m going to find it.

“If you like adventure and magical realism I know of no place where better is to be found.”

To learn more about The Sacred Band, capstone in the Sacred Band of Stepsons series, you’ll find it on Amazon, Barnes & Noble, and everywhere in hardcover, deluxe trade paper, digital format, and an audio book edition on Audible.com.  http://www.amazon.com/The-Sacred-Band/dp/B00N1YRVH2/
Water Rhein's interview with Janet Morris about her novels, stories, and everything

Michael Ventrella interviews Janet Morris

Originally published at: http://michaelaventrella.com/2012/05/15/interview-with-hugo-nominated-author-janet-morris/

 

Interview with Hugo-Nominated Author Janet Morris

MICHAEL A. VENTRELLA: Today, I am pleased to be interviewing Hugo-nominated author Janet Morris. Janet is probably best known for her Silistra series. She has contributed short fiction to the shared universe fantasy series “Thieves World” and then created, orchestrated, and edited the fantasy series “Heroes in Hell,” writing stories for the series. Most of her fiction work has been in the fantasy and science fiction genres, although she has also written historical and other novels. Her 1983 book I, THE SUN, a detailed biographical novel about the Hittite King Suppiluliuma I, was praised for its historical accuracy.

Janet, let’s start by talking about the Kindle promotion going on right now.

JANET MORRIS: There is an Amazon giveaway (May 15-17) of the author’s cut reissue of BEYOND SANCTUARY as a Kindle book. This is the only time this book will be offered as a free Kindle download.

It is the first novel in the “Author’s Cut” group of reissues: each “Author’s Cut” volume is completely revised and expanded by the author(s) and contain new material never before available. The other “Author’s Cut” volumes that have been released as eBooks and as trade paperbacks are TEMPUS WITH HIS RIGHT-SIDE COMPANION NIKO (2011) and THE FISH THE FIGHTERS AND THE SONG-GIRL (2012). The next “Author’s Cut” edition will be BEYOND THE VEIL (2013), second of the three “Beyond novels” in the Sacred Band of Stepsons series. We will eventually reissue all the Sacred Band of Stepsons books, and then more of our back-list, in this ‘author’s cut’ program. It’s very satisfying to get all the errors and deficiencies corrected, and have a chance to enhance these perennial sellers.

Most Sacred Band novels will not have giveaways; we chose BEYOND SANCTUARY as a good starting place for those new to the series and, in its enhanced and expanded form, as an attraction for those who loved these books and stories in the 20th century. We are planning to do a few Sacred Band stories as Kindle shorts as time goes by, but nothing specific has been decided.

VENTRELLA: You started your publication history with the Silistra series. How did you make that first sale?

MORRIS: I wrote HIGH COUCH in 1975 and its two follow-ons, THE GOLDEN SWORD and WIND FROM THE ABYSS thereafter for fun: following the story for my husband and our friends. I knew no one in publishing and had no aspirations to break into the business.

One friend said her husband knew an agent and the book (HIGH COUCH) should be published but I would need to provide the manuscript in a clean, double-spaced copy, not single-space with handwritten corrections. I had my dad’s ancient typewriter (non-electric, non-correcting; the “p” key stuck) and was a terrible typist. I found out it would cost $1.00 per page to have the manuscript typed by a professional, which meant a $250.00 investment. So I didn’t do that for over a year; by then my second book was finished. In 1976 my friend sent the typed HIGH COUCH manuscript to an agent, Perry Knowlton, president of Curtis Brown, Ltd.. Perry called me and said I was a natural storyteller and he wanted to represent me and the book, and did I have any other books? I said I did but they weren’t typed up. He said, “Get them typed.”

Perry remained my only agent until his death. By the time I had the other books typed, he had sold HIGH COUCH for five figures to Frederik Pohl and Sydney Weinberg at Bantam and I was able to quit my day job. Then Perry sold THE GOLDEN SWORD and WIND FROM THE ABYSS to them in a package. By then I was writing THE CARNELIAN THRONE. By the time THRONE came out, Bantam had over 4M copies of the first three in print.

They bought THE CARNELIAN THRONE also, and my next series went to auction in two countries simultaneously based on sample chapters: I still don’t like to write outlines.

Silistra got many foreign rights deals, but only the French one is a divergent manuscript: for a sizable additional sum, I provided extra ‘erotic passages.’ ‘Erotic’ in those days was much less explicit than now, but even so, SILISTRA shook a lot of people from complacency: it wasn’t feminist, nor was it conservative; it featured pan-sexual characters and dealt with philosophical and sociobiological questions about sexuality and abuse of power; the main female character was powerful and had a sword: all these elements were challenging to the fantasy and SF community. And the book didn’t fit a neat category. In what was then a very hidebound and immature market, it blazed tough trails and still today doesn’t fit any simplistic or political model.

VENTRELLA: How has the publishing world changed since then?

MORRIS: E-publishing is a big change. Deconstructionism is rampant: the continual division of the novel into smaller and smaller subsets of its constituent elements (such as mystery, thriller, erotic, adventure, romance, horror, etc.) either mirrors or leads the deconstruction of politics and of society. Writing outside established marketing categories is increasingly difficult; the mid-list book, which was an incubator of talent, is all but gone in print publishing.

As an ox-gorer and a windmill-tilter who writes mythic novels with political subtexts and who never has been easy to categorize, I think e-publishing is a good thing. I no longer have to cut a big idea into three volume-sized chunks: I can write the book at the length it needs; I don’t have to fix or endure additional errors from semi-educated production people; I can control my covers and the book’s sell copy. The downside is there is much more free reading material (some worth the price, some not), and a lower educational level among some groups – but there have always been books and writers for every echelon of society.

VENTRELLA: Do you see a future where self-publishing will be accepted?

MORRIS: Sure, eventually. When we decided to return to fiction (after taking 20 years off to create the nonlethal weapons mandate, the nonlethality concept, and other initiatives in the defense policy and planning realms), we wanted to keep our fiction e-rights and at that time my agent (Perry Knowlton’s son, Tim, at Curtis Brown) said it was impossible to make a deal like that with a major house. So we decided to put together a small publishing house that did e-books and trades and make strategic alliances with other small publishing houses who produced quality hardcovers. We did this because the self-publishing road is still stigmatized, and because the production learning curve is steep. Kerlak did our first two hardcovers and gave me what I wanted: sewn binding, linen boards, generous print size, etc.

The stigmatization of self-publishing is primarily from the big chains, who look down on POD but POD was what attracted me to small publishing: no remaindered books; no books going to dump=sites; no torn-off covers returned and no tax liability for unsold stock. When we do reissues, we do “Author’s Cut” editions in which we can correct and expand and enhance each book that we’re releasing with better covers and production values than the twentieth century originals: an approach possible now but not practical even ten years ago.

Machiavelli commented in THE PRINCE as follows: “There is nothing more difficult to carry out nor more uncertain of success nor more dangerous to handle than to initiate a new order of things: for the reformer has enemies in all those who profit by the old order, and only lukewarm defenders in those who would profit by the new; this weak support arising partly from the incredulity of mankind who does not truly believe in anything new until they actually experience it.”We found this when initiating the nonlethal weapons programmatics: twenty years later, we are where we should have been in five years in nonlethals, and at absurd cost because nothing is adopted until big things take that viewpoint onboard commercially. Similarly, with publishing, as vested interests deal themselves in and competitive entities are created, things will stabilize – hopefully with new players, but with many of the old entities in new guises.

VENTRELLA: Will the rise of smaller publishing houses and e-books mean that these may someday be better accepted? For instance, will SFWA someday accept more of these publishers? Would that be a good thing?

MORRIS: Eventually the writers organizations must accept reality. E-books and small publishing are part of the new reality. SFWA, like all bureaucracies, protests that it protects its membership while it actually protects primarily itself. When SFWA sees that it must change to survive, it will change. Adaptation is always necessary for survival.

VENTRELLA: Now let’s talk about something more fun: Writing! What led you to write fantasy?

MORRIS: My work doesn’t fit many contemporary definitions of fantasy. I really write mythic novels and stories, sometimes in an SF and sometimes in a fantasy context, but there’s nothing ‘sweet’ or ‘pastel’ about my work: my characters face challenges and so do my readers.

When I write something that publishers call ‘fantasy’ I am writing in what I think is the most important tradition of fiction: starting with Homer and up through Shakespeare and Milton, the most important themes to tackle are those of the mythopoeic domain, tales of the body and mind seen through a temperament and a cosmos divorced from current reality so what is said can be more clear. For me, myth is the ‘common’ language of us all – or has been until these days of stories reduced to their lowest mechanical nature. My stories have a historical cognizance, a literary cognizance, and a philosophical/ scientific cognizance.

Bantam once wanted to separate a book of mine into two books: a short ‘wisdom literature’ book and a longer ‘mainstream’ book. I didn’t do that, but in retrospect it was a well-thought impulse on the publisher’s part.

I’ve also written nonfiction; a rigorous historical about Suppiluliumas, a Hittite king; a pseudonymous ‘novel’; other pseudonymous ‘high-tech thrillers’ (or what you will) with strong technology drivers. I make more money when I write under one male name than when I write under one female name or, as reality dictates, as “Janet Morris and Chris Morris.” But I write the book, each time, that forces me to write it, whether fiction or nonfiction. If the book is fiction, I write only when the story and characters demand that I give up my real life because what they will say is more important.

VENTRELLA: How do you create a realistic, believable fantasy world without just looking like every other realistic, believable fantasy world out there?

MORRIS: We say about THE SACRED BAND, our newest mythic novel, that it is “an adventure like no other.” This book had waited since the late 1970s to be written.

My books are remarkably unlike most of what else is available in contemporary fiction, so making the story or milieu ‘unique’ is not an effort for me. We started ‘The Sacred Band of Stepsons’ series and characters in the ‘shared world’ universe of Thieves’ World®, and so wrote in a milieu populated with other writers: making my work ‘fit’ their construct was a challenge. I have a deep love for the third, second and first millennia BCE, and my ancient characters always are touchstones to historical reality: I don’t “try” to make my fantasy world different from reality: I try to take you into the mythos of humanity. Silistra had a complete language, a glossary, a unique context, a rigorous rationale actually based on sociobiology and genetics, but had sword-wielding women and horses and ancient skirmishers as well as high-tech outsiders trying to understand it. The “Dream Dancer” series, also ‘science-fantasy,’ was set in space habitats primarily. It’s very easy for me to establish a credible world construct and posit behaviors there: I have predicted several major events in the real world over a number of years based on that ability to identify the most likely course of action that a country or individual will take in a given context. Now this skill is beginning to become a field of study called “intuitive decision making” and also “implied learning.” We once called it “speed understanding.” Writers often have this ability, and it allows creators to make their characters and societies credible. The writers who don’t have it can’t make their characters, or worlds, credible enough to please me.

If you want to write something completely unique, you will probably fail or at best write something without redeeming value. The mind works in certain patterns: the mind organizes facts in story form; it is your commonality with that body of human thought that makes a good book, not its estrangement from the common values that humans share.

VENTRELLA: As one of the original THIEVES’ WORLD gang, you’ve had a huge influence on modern fantasy fiction. It’s one of the first (or maybe the first?) shared world anthology. (I copied it completely and stole this idea for my TALES OF FORTANNIS series, by the way.) Where did the idea for this originate?

MORRIS: TW had one volume published when I was asked to come aboard: “Thieves’ World,” which had Joe Haldeman and Andy Offutt and Bob Asprin and others. Bob had the original idea for the “worst town in fantasy, the grittiest, meanest, seediest place possible.” He asked me to write for it at a convention and I said, “How serious are you about gritty?” I had written a very short piece about a woman who killed sorcerers for a living, and I proposed to bring those characters into Thieves’ World, plus an immortalized and very unhappy mercenary who regenerated. Bob said okay, I could bring the characters and take them out again afterward.

I started the story “Vashanka’s Minion,” that introduced Tempus (a/k/a the Riddler, Favorite of the Storm God, the Obscure, the Black). He has a metaphysical link to Herakleitos of Ephesus, and lives as a warrior in a Herakleitan/Hittite cosmos that I overlayed on what Bob and Andy already had done. But when Tempus got down to the dock and Askelon of Meridian got off the boat, Tempus said, “You, get out of my story. There’s not room enough here for both of us.” So Askelon didn’t arrive in Thieves’ World until “Wizard Weather,” although Cime, Tempus’ sister-in-arms, did show up. Tempus forms the Sacred Band of Stepsons in Thieves’ World #3, from ten pairs of fighters left to him by Abarsis, the original Stepson, who later becomes patron shade of the Sacred Band.

Then the TW books start to succeed and people got cranky. I called Bob and asked for a letter because I wanted to take my characters out of the shared town and do a group of novels with them, since Bob was complaining my characters were “too big.” So we agreed on that plan. These tensions made the stories more fun: people came and went; I took my characters into my own constructs such as Wizardwall and into the real ancient-world settlements of Nisibis and Mygdonia. Everyone contributed something useful to TW, and its fabric is still very rich.

I got Lynn Abbey’s permission, after Bob died, to bring the Sacred Band back to Sanctuary for a big novel to tie up loose ends, one  set ten years after the Stepsons left town in TW #11 and well before Lynn’s own novel, since that milieu wouldn’t work for me. This project became THE SACRED BAND. As agreed with Lynn, THE SACRED BAND was followed by a novella, “the Fish the Fighters and the Song-girl” (the title story from the second “Sacred Band Tales” anthology), which takes the Stepsons back out of Sanctuary again and contains all my TW stories not previously collected. So now, between “Tempus with his right-side companion Niko” and “the Fish the Fighters and the Song-girl” all our ten TW Sacred Band stories are assembled in two volumes, along with other Stepsons tales not available elsewhere.

As for fun quotient, I get more joy from the Sacred Band of Stepsons than from any other characters. And the SBS character list is expanding….

VENTRELLA: Another great series you’ve run is the HEROES IN HELL series (which now apparently includes LAWYERS IN HELL, which could be the name of my autobiography). What future themes can we expect to see?

MORRIS: If I’d known you, I’d have invited you to contribute to LAWYERS. In the 21st century Heroes in Hell books, next up is “Rogues,” to be followed by “Dreamers” (or “Visionaries,” I haven’t finalized the title), then “Poets,” then “Doctors,” after which “Pirates” is a distinct possibility. There are many stories left to tell in hell, especially now that we have met hell’s landlords, and heaven has sent down auditors to make sure hell is sufficiently hellish.

VENTRELLA: How do you work with the authors to make sure there is consistency in the world setting for these collections?

MORRIS: Each hell book takes a year to write and assemble, and the writers must coordinate more completely than was possible before the internet: we have a “secret” working group on Facebook where the writers interact and arcs and meta-arcs are chosen and polished. They choose characters. Our “Muse of Hell,” Sarah Hulcy, has put up 130 orientation docs, so there’s plenty of available information. When they choose the characters, we check to see if those characters have been used previously. If the characters are available and meet our criteria, they can “claim” those characters for the time they write for the series. If they leave, they can’t take the characters: characters come back to me and stay in hell to be recycled.

Then they work on a short “two or three sentence” synopsis. I must accept the synopsis and the characters before they start to write. They can use legendary, historical, or mythical characters. They can’t use characters from modern fiction (post 1900) and they can’t use recently dead or living people. Then writers are allowed to post in-progress snippets which the group can read, and comment upon – or not. Chris and I  may write “guide stories” or story plans (two or three), setting up the current long arcs and the general tone of the volume at its beginning and end. Between these “bookends,” the other writers must set their stories.

When the stories are generally selected, I edit for continuity and tone, and Sarah Hulcy follows me with a copy-edit. Chris Morris is the final editorial reader, and with the three of us working on the stories for continuity and cohesion, we get a strong result and a better book than we could have produced before the internet.

VENTRELLA: I assume your anthologies are primarily invitation-only (correct me if I am wrong). How do you deal with stories that don’t meet your standard or are rejected for other reasons?

MORRIS: We are invitation-only. The milieu of our Heroes in Hell series belongs to Chris and me. The authors know that from the outset. We usually won’t let them write a story we don’t think will work: by the time we’ve approved characters and synopsis, we know what the story will be and how we’ll use it. If someone simply fails to write a useful story, they probably haven’t met our guidelines. Our hell universe is easily recognizable. Each writer has left a clear trail of participation. If they want to rewrite a story we won’t accept and take out the arguably HIH context and characters, of course, they can try, within contractual limitations.

VENTRELLA: Let’s discuss your novels. Which is your favorite?

MORRIS: In fantasy: THE SACRED BAND (Janet Morris and Chris Morris; Paradise, 2010; Kerlak, 2011), the mythic novel of the Sacred Band of Stepsons uniting with the Sacred Band of Thebes and returning to Sanctuary. In historical: I, THE SUN (Janet Morris, Dell, 1987).

VENTRELLA: Who is your favorite character?

MORRIS: Tempus and then Niko and the Sacred Band of Stepsons fighters.

VENTRELLA: What would you ask that character if you could meet him or her?

MORRIS: Tempus lives in my skull. I meet him on a regular basis, and I’m happy to have a character so available. He’s been there since 1979. I went to the White House and he said, “Kinda small, isn’t it?” I would ask him, in all seriousness, whether he truly believes that “character is destiny,” a line he shares with Herakleitos.

VENTRELLA: And what do you think he or she would answer?

MORRIS: “The sun is new every day.” We call him the Riddler, remember.

VENTRELLA: Do you prefer writing fantasy or science fiction?

MORRIS: Fantasy, because very little in SF can transcend the gimmickry of a technical conceit, yet without that conceit at its heart a book isn’t truly science fiction. Furthermore, so little emerging thought and technology is employed by sf writers today that the genre is lagging far behind reality both in the cosmology area and the technology area: sf is no longer a place to experiment, but is now very derivative.

VENTRELLA: Do you find novels easier to write than short stories?

MORRIS: A novel is a major commitment, and must move smoothly along its trajectory. A “short story,” if it’s more than three thousand words, actually lets you focus more deeply on a circumscribed area or event. I think short stories and novels are different; each form is unique and equally demanding. I prefer novels but short stories are good exercises in discipline.

VENTRELLA: Do you tend to outline heavily or just jump right in? What is your writing style?

MORRIS: I don’t “outline” in the way that you mean. I get characters, and their background; I immerse my intelligence in a milieu that’s fully realized: a place with weather and politics and problems and a special nature. I use square post-it notes to write down certain things that must happen during a sitting: a line of dialogue, a particular event, where I need to be when the section is done; a section or chapter or story title. I know where I want the story or chapter or novel to end; I know where I want to start each section: how I get there is the fun for me.

Often times the question for me is which viewpoint character will have the best take on a particular set of events. When I have (twice) sold a project based on outline, it took all the fun out of it.

VENTRELLA: When creating believable characters, what techniques do you use?

MORRIS: I wait. I lie on the bed or go for a drive with paper in my pocket and wait for the characters to start to interact with me, or to tell their story to me. I need to “see something moving” and other writers who write this way all agree – if there’s something moving in your mind’s eye, there’s a character there.

Abarsis was a good example: I knew I wanted to do “A Man and His God” in which at the end the Slaughter Priest would die in Tempus’ arms. I got a character called Abarsis. I thought he and the Slaughter Priest would be two different people but the character wanted to be “Abarsis, the Slaughter Priest.” This was a very big, very strong character and I argued that if Abarsis was the Slaughter Priest then he would die. He said that was fine. Susan Allison of Ace called me up after she read it and confessed that the story made her cry. And Abarsis came back as patron shade of the Sacred Band: the character knew more than I what to do and how, in order to be memorable. Sometimes with good characters you must let go and let them forge ahead. This requires belief in your Muse.

VENTRELLA: You’ve collaborated with other prominent authors, at least one of whom lives with you, which makes it easier. How have these worked? (For instance, do you share writing equally? Does one author do the basic work and the other expand from that outline?)

MORRIS: With whatever writer, we talk about the story line, points of interest, what needs to be accomplished. If it’s Chris, he may come up with a title or a concept. I usually do draft or if I write with others, I’ll often write first: I like beginnings. With some writers, I send sections and they pick up the action; with others, I’ll do a draft and then they will add to it after I’ve done all I want to do, from beginning to end.

Everyone has a special genius, and working with each person is different. If the other writer starts, that’s a different process for me: I work on the story they’ve sent in Track Changes, do what I want to the entire manuscript. Then they accept or reject or we go back and forth. I worked a number of projects with a writer who was outline-driven and I could never figure out what those notations were supposed to evoke, so I’d call to discuss it. The outline made the other writer feel better. I can do a series of chapter titles and use those as an outline, but beyond that, outlines don’t help me. I often work with other writers who don’t like to outline either, or outline in the most cursory way.

VENTRELLA: Writers who are trying to make a name get hammered with lots of advice: The importance of a strong opening, admonitions about “writing what you know,” warnings to have “tension on every page” – what advice do you think is commonly given that really should be ignored?

MORRIS: All advice should be ignored. Every real writer is different. Every story has a nature, an organic way it wants to unfold. Tell a story that sweeps you up, that you want to hear, that keeps YOU on the edge of your seat. Some stories start best with dialogue, others with narrative: writing is catching the wave of creativity. The wave must be there for you to catch.

Writers learn from reading other writers whom they can admire, and writers whom they detest. Before Silistra, I bought a paperback by a famous writer and when I was done I threw it in the wastebasket, said “I can do better than that,” and did. When I read, I try to read writers who can teach me something, who are better at some things than I am. But print-through is always an issue: often when I am writing fiction I read only nonfiction, and vice versa.

The only person who should ask you to make changes in your book is some editor who has paid a lot of money for it. Even then, changes are risky: the story unfolds on the first pass the way the universe unfolded in the first moments of creation: in the way that it must.

VENTRELLA: What is the biggest mistake you see starting writers make?

MORRIS: Writers who have no characters and force a story bore me. Writers who are good at one thing – such as dialogue – may do that one thing too much: talking heads don’t work except very occasionally, when they can work very well. Knowing when to do something is part of the art of writing. Sometimes I act as an acquisitions editor. If you want to sell to me, you’ll tell me who, where, what, and why, and then finally how – all on the first page, hopefully in the first couple paragraphs: where I am, what it’s like, who cares about what’s happening. I want to fall through the words into a different place. But most of all, you must make me care almost immediately.

VENTRELLA: With a time machine and a universal translator, who would you invite to your ultimate dinner party?

MORRIS: Homer, Hesiod, Tiye, Virgil, Marcus Aurelius, Herakleitos, Einstein, Leonardo DaVinci, Xenophon, Kikkuli, Thales, Plato, Odysseus (assuming he was Homer’s grandfather), Epaminondas, T.E. Lawrence, Marlowe, Shakespeare, Byron, Mary Shelley, Evelyn Waugh, Emil Zola, Dwight Eisenhower, Sun Tzu, Aspasia, Aristotle, Marguerite Yourcenar, Henry James, Suppiluliumas, Anksepaaten, Herodotus, Sappho, Emily Dickinson, Richmond Lattimore, Solomon, the Biblical “J.” And I’d really like to have Roger Penrose as toastmaster, but he’s still alive.

Thieves World(R): Bold beginnings, when Tempus and the Sacred Band first came to Sanctuary.

Perseid Press editions of the Sacred Band's adventures in Sanctuary and Beyond...

Perseid Press editions of the Sacred Band’s adventures in Sanctuary and Beyond…

First published at Fantasy-Faction.com:  http://fantasy-faction.com/2014/revisiting-thieves-world-anthologies:

REVISITING THIEVES’ WORLD ANTHOLOGIES

Readers of Fantasy-Faction are likely to be familiar with Scott Lynch and his Gentlemen Bastards books. Lynch has a style that is a pleasure to read, and has given us some very memorable characters. But Lynch has also accomplished a highly engaging bit of worldbuilding, and created a place in which “Fafhrd and the Grey Mouser would have felt right at home,” according to George R. R. Martin.

It was the worldbuilding as much as the title of the third Gentlemen Bastards book that drove me back to my bookshelf lately, as Lynch’s latest, Republic of Thieves, brought to mind Robert Lynn Asprin’s Thieves’ World from 1979. The “thieves’ world” of the title was not actually a planet of outlaws, but instead, the city of Sanctuary, a backwater community in decline and overrun with lawlessness. And yet it really was a new world of sorts, in that the book represented a bold and daring experiment in fantasy storytelling.

As Asprin tells it, it was the very type of worldbuilding that Lynch has done so well was one of the driving factors in the creation of Thieves’ World. It’s a lot of hard work. “[W]henever one sets out to write heroic fantasy,” writes Asprin, “it was first necessary to reinvent the universe from scratch regardless of what had gone before. Despite the carefully crafted Hyborean world of Howard or even the delightfully complex town of Lankhmar which Leiber created, every author was expected to beat his head against the writing table and devise a world of his own. Imagine, I proposed, if our favorite sword-and-sorcery characters shared the same settings and time-frames. Imagine the story potentials.”

This over-drinks conversation with Gordon Dickson and Lynn Abbey on the eve of the 1978 Boskone Science Fiction Convention eventually led to the creation of a shared-universe anthology that ran to some 12 books, not including spin-offs and tie-ins. We’ll be taking a look at them, six at a time, and revisiting this grand experiment that “earned a panel all its own at the World Science Fiction Convention.”

THIEVES’ WORLD (1979)

2014 SEP Thieves' World (cover)While a driving force behind the concept was to not have to create a world in order to tell a story, it still remained for Asprin to do the work initially to build such a world, with the help of the likes of John Brunner, Poul Anderson and others (including Jim Odbert on mapping this new land). The first of the Thieves’ World series, Thieves’ World, had a line-up of authors that included Brunner, Abbey, Anderson, Andrew Offut, Asprin, Joe Haldeman, Christine DeWees and Marion Zimmer Bradley. You’ll notice that Dickson did not get a story ready in time for the first book, nor did Philip Jose Farmer, nor Roger Zelazny, all of whom had initially been slated for inclusion.

In Thieves’ World, we are introduced to the city of Sanctuary and the political machinations that have put the Emperor’s naïve and too-popular half-brother in the governorship, and we experience the conflict that takes place as the new religion of the conquerors seeks to supplant the old and established religion of the conquered. If the book is perhaps a little slow to start, it can be attributed to the fact that this is, after all, a new mode of storytelling. Given the very nature of many tales being told by many tellers, the book can be forgiven for having to feel its way into a rhythm. We are introduced to the cast of characters, including beggars and crime lords, wizards and soldiers, minstrels and thieves, as this new chapter in the life of Sanctuary begins, life under the governorship of Prince Kadakithis.

TALES FROM THE VULGAR UNICORN (1980)

Tales from the Vulgar Unicorn (cover)The second volume of the anthology collection is Tales from the Vulgar Unicorn, referencing a tavern that serves as a nexus for many of the stories in the books. This collection includes submissions from Farmer, David Drake, Abbey, A. E. van Vogt, Janet Morris, Offut, and Asprin. Whereas book one showed us conflict between the new and the old religions, book two shows us the gods themselves taking a hand in the fight for the hearts, minds and souls of the citizens of Sanctuary.

Philip Jose Farmer is arguably the biggest name amongst the contributors, but his story is fairly generic, notable more for the wordplay built into the title than for its content. Janet Morris introduces a new character, Tempus, who will come to dominate much of the storyline, who will, in fact, become so larger-than-life thatThieves’ World is no longer big enough to hold him, and he will go on to a number of his own novels in a spin-off series by Janet Morris and Chris Morris.

SHADOWS OF SANCTUARY (1981)

Shadows of Sanctuary (cover)Shadows of Sanctuary is the third anthology in the series, with stories by Thieves’ World veterans Asprin, Offut, Abbey, and Morris, and new-to-the-series Vonda N. McIntyre, C. J. Cherryh, and Diana L. Paxson. Perhaps learning from the past, Asprin begins this collection with a story about one of Thieves’ Worlds’ more interesting characters, Marion Zimmer Bradley’s Lythande.

Shadows also includes another story by Offut that reinforces my opinion that he is incapable of writing a bad story for this series. A number of the tales are Tempus stories, with several of our other recurring characters also making appearances. By virtue of Tempus’ unique relationship with the god Vashanka, these stories also bring us back toward the storyline of the competing deities, and help us to look forward to new developments in the fourth book. All in all, Shadows is the strongest book amongst the first three publications.

STORM SEASON (1982)

Storm Season (cover)The fourth book of the Thieves’ World anthologies contains only six stories, compared to the eight in the first book and the seven each in the second and third collections, and it actually feels shorter as one reads it. All six stories are by authors who have written previously for the series.

In his Editor’s Note, Asprin warns the reader of a change to be found in book four. “While in the earlier volumes I have tried to keep the stories in the order in which they occur, this has proved to be impossible in Storm Season … Rather than try to cut and splice the stories into a smooth chronology, I’ve left it to the reader to understand what is happening and construct his/her mental timeline as necessary.” I have commented on and approved of some of Asprin’s previous editorial decisions, but in this case, I think the book might have been better served by cutting and splicing.

Much of Storm Season pertains to the conflict between Asprin’s gladiator/crime lord Jubal and Morris’ Tempus, and the other stories work to move this plotline along, while telling their own tales. Offutt, as usual, steals the show with a Shadowspawn story, and he ties together some of the loose strands of the shared narrative. At the end of Storm Season, the reader can look back and say, “Oh, that’s what was going on there. Now I get it!”

THE FACE OF CHAOS (1983)

CThe Face of Chaos (cover)haos marks a number of changes in the franchise; this is the first book (in the original run) that lists Lynn Abbey as an editor alongside Robert Asprin. (Reprints include her as an editor for earlier books in the series. Also notable is the fact that she and Asprin were married in August of 1982.) And with Vashanka essentially destroyed, the storyline moves away from that particular divine rivalry to a more worldly conflict, as Sanctuary is subtly invaded, and conquered, by a race of fishy humanoids from beyond the sea. More focus is applied as well to the supernatural competition between the pseudo-vampire Ischade and the Nibisi witch Roxane. Chaos also comprises only six stories, all by previous contributors.

WINGS OF OMEN (1984)

In the sixth book of the collection, the friction between the residents of Sanctuary and the invading Beysib heats up and makes for some exciting reading again. Its story count is back up to eight, Offut’s character Shadowspawn gets some good coverage, and a few fresh new characters also get some play, as well as new-to-the-series authors Robin Bailey and Diane Duane.

As we finish with what will ultimately be the first half of the series, Thieves’ World has grown into a real presence in the fantasy genre. As Asprin mentions in his Afterword in Tales from the Vulgar Unicorn, “[A]nthologies in general don’t sell and … fantasy anthologies specifically are sudden death,” yet the sales of the first few collections generated not only a thriving series and a number of authorized spin-off novels, but also a board game, a role-playing game, and a number of RPG supplements. In fact, at the time ofWings of Omen, the very words “Thieves’ World” and “Sanctuary” had been trademarked for the franchise by Asprin and Abbey.

Next month we’ll look at books seven through twelve of the series.

ABOUT THE AUTHOR

Raymond Rugg lives with his wife and daughters in the Galena foothills between Lake Tahoe and Reno, Nevada. He is the author of the non-fiction Handbook of Sales and Science Fiction and his short science fiction stories have been selected for inclusion at both the Southwest Popular/American Culture Association and the Far West Popular and American Culture Association annual conventions. You can contact him at salesandscifi@gmail.com. Free Luna!

Rating: 10.0/10 (5 votes cast)
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